Racism, Sexism, & Classism in Standardized Testing

Today’s guest post on teaching feminism comes from Emily Heroy. You can catch her on the Gender Across Borders Blog, or on twitter.

I took the GRE back in November after two months of studying. It was a gruesome two months of hard work, but it had to be done in order for me to apply for graduate school. I actually didn’t do so bad on the GRE—in fact, I’m going to take the GRE again in a week, for personal and professional reasons. Unfortunately that won’t be the end of standardized testing for me, given that I’ve chosen to get a master of education where testing will be key in order to be certified as a teacher.

Now that I’m in school, I have some more thoughts about the politics behind standardized testing. I first wrote about standardized testing about two months back on my blog here and also posted the same post on Feministing’s Community blog which received a ton of comments. I addressed blatant racism and sexism on the GRE and in test preparation material I used to study with. But I forgot to address something very important.

The last paragraph of my first post stated that “test prep courses cost a ton of money.” I did not delve into the class issue of standardized testing. The title of my first post was “Racism and Sexism in Standardized Testing,” but in reading the comments from the post, I realized that I completely overlooked class as an issue in standardized testing (a faux-pas in Intersectionality 101). One commenter pmsrhino stated that:

…because prep classes (and prep books which are often more expensive than the classes themselves) are so vital to achieving a high score on those tests (as you mentioned yourself, though sometimes it is less learning the material and more learning test taking strategies it still requires being taught to you somehow) it is an EXTREME disadvantage to anyone who is unable to do any preparation. So I think standardized tests are geared much more towards the upper class, with emphasis on opera music and sailing and other such upper class activities and a bigger advantage going to those people who have the resources to put into preparation for those tests. So it’s a nice triple whammy there, sexism, racism, AND classism. Woot.

Therefore, students have a better chance of receiving a higher score on any standardized test if they have the resources to pay for test prep books and take those expensive test prep classes, then someone who cannot afford those valuable resources.

I’m not going to get into whether or not there should be standardized testing, or more specifically, graduate school standardized testing (which was brought up in the comments of the Feministing Community post). However, it’s important to point out that especially young adults, who are preparing to take the SAT and ACT to go to college, are especially disadvantaged in taking these tests. Even more so, those students seeking the first college degree in her/his family must jump over many hurdles to get to the point where they can apply for college. Taking the SAT and/or ACT is another hurdle (which is an application requirement for many colleges) and if their family cannot pay for test prep material and/or a test prep course, their upper class counterpart (who has the same grades and teacher recommendations but a higher SAT/ACT score because they were able to afford test prep material) will have a higher chance of getting into a better college.

Humph, that’s frustrating. Some people want to see the SAT/ACT requirement dropped altogether from college admissions. Not surprisingly, if this requirement was dropped, the number of minority college admits and the number of admits from lower to middle classes would rise (see this interesting article about dropping the SAT).

Unfortunately, I do not think that would happen in the next ten years at least. I suggest that, if the SAT and/or ACT cannot be completely demolished, or revised to best suit all races, classes, and sexes; high schools should not only provide support for students seeking to take these standardized tests for admittance to college, but also provide test preparation material as well as free test prep courses for all students.

Another thing: I wonder about those high school students who have good grades and great teacher recommendations but do poorly on standardized tests—especially those who cannot afford to do better on those tests. In those many cases, I’d hope that their discouragement from the SAT/ACT does not deter them from applying to and attending college. After all, a test is just a test, but a college degree is forever.

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15
Jan
2010

The Undomestic Goddess on New Year Resolutions

Today’s guest post on body image comes from Amanda ReCupido. You can read more on her blog, The Undomestic Goddess, and you can follow her on twitter. This post is a cross post from her blog.

As mentioned, I’m doing some self-reflection this year thanks to the recovery of my childhood diaries. I came across this entry about making resolutions:

Dec. 30th 1995

It’s almost the turn of the year. Here are my resolutions:

1. Think before I say things and act.

2. Follow my diet. Hardly any sweets. Half my lunch. Run for at least 15 min. per day.

3. Listen at all times during school and do homework first thing when I get home from school.

*The bold is mine.

At the time of this writing I was 9 years old. For pages and pages before this I wrote about what and how much I ate at dinner and with friends like it was proof that I was happy. And I was always eating cake, be it birthday cake, Communion cake, Friday cake – you name it, I was eating it, and writing about it, joyously. I would list “I didn’t get dessert in my lunch” under “Bad Things That Happened Today.” Just a year before at my dance recital I had written self-affirming sentences like “I have a great smile” and “I look so pretty in my costume.” Why, at 9 years old, was I so obsessed with my weight?

An even better question, why, exactly 14 years later (at the time of this writing it’s December 30, 2009 – yay for auto-post!) do I still create the same mental lists? “Only one sweet per day. At least one workout per day. Walking 20 blocks can count as a workout. Not eating chocolate for a day can count as a workout. Skipping a meal can count as a workout.” I’m still bargaining, I’m still running that dangerous inner monologue that got me where I was in high school and college. As a friend once pointed out, those who dabbled in eating disorders are just like any other type of addict – the disease, the obsession never fully goes away. Sure, I’m not as self-destructive as I used to be, but for all the feeling happy with myself and talk about wanting to work out for my health (which is true!), I still want to get back the dancer body I had when I was exercising a minimum of 3 times a day, which is neither realistic nor healthy.

So how can we resolve to change? How do we hug our 9 year old selves, and our current selves, and tell both that they’re beautiful and that everything’s going to be okay?

I guess like any addiction, the journey away from self-hate and towards self-actualization starts with one small step. Here we go.

See all entries from The Journal Project here.

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08
Jan
2010

On Body Image: More of Me to Be Friends With

Today’s post is a guest post from Trelk.  You can find his blog here and follow him on Twitter here.

Today I have decided to voice a problem I’ve had for some time. Body image. We all struggle with it. Not just overweight women, not just women. Everyone. Sure there are those who really are extremely happy in their own skin but honestly I think you’d have a very difficult job finding one of those people. I’m tired of hearing that guys don’t have to deal with the same weight and body image issues as women. We may not be as open and vocal about it but it’s there.

Typically guys don’t talk about such things openly. It usually amounts to biting comments about one another when we do. But honestly? I can’t rock the wife beater or bare chested look unless it’s meant for laughs.

I’ve spent most of my life as the friend. I’m not kidding. My life is a romantic comedy and I’m not even a main character. I’m not just talking about not getting up the nerve to ask a girl out and eventually becoming friends. I’m talking about expressly asking them on a date and they’re flattered that I think of them like that and then tell me we’re better as friends and tell me all about the football player they’re hoping will ask them to the dance I just asked them to. (I’m not kidding. I swear that has to be the plot of a billion teen movies.)

My point in telling you this is not to go into a sob story (I’ve done that often enough already), but rather to illustrate how I was quickly able to draw the conclusion that six pack abs was the ticket to a girl’s heart rather than my twelve pack of jelly rolls. Now it’s been brought to my attention through a number of conversations that there’s more media pressuring girls into getting thinner rather than boys. This is quite simply not true. Every time you see a conventionally attractive girl there’s a guy with washboard abs and hair that is just the right amount of messy. I can’t tell you how many times I’ve heard people crooning over Ryan Reynolds, Hugh Jackman, and any number of other guys with similar physiques.

Some of you might say “There are plenty of overweight guys on the screen.” And which roles are those exactly? We’re the friends, the funny guys, the nice guys who don’t get the girl unless of course it’s a movie about a nice funny guy who does get the girl in which case we might get the role of the boss who’s let himself go and takes it out on the main character by demeaning him. That’s right. The moment the girl is allowed to fall for the nice guy they recast him to make sure he doesn’t cast a shadow. The only time the fat guys can get a kiss is when it’s funny.

There’s a problem with the way movies are cast today. Hollywood is convinced that washboard abs along with as much skin as the ratings will allow is what will sell movies. Apparently that’s the only way to decide what is and is not attractive. Forget all the people who show you otherwise like Queen Latifah or Kathy Bates, John Goodman, Nathan Lane. They’re just trying to get you to pay more money by telling you they can be attractive using a craft that’s useless today. No the attractiveness is all about the physically fit and muscles.

Well that’s my two cents. I’ve done my best not to ramble. I realize that there’s nothing too terribly cohesive here but I’ve realized that I have a lot more to say about this than I can put in a single blog. In the end there’s only one thing you need to remember is that you are beautiful. I don’t care who you are or what you look like there is always something beautiful about you.

Later days,

Trelk

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06
Jan
2010

On Body Image: Sara Jacobsen

This post comes from one of my former students, Sara Jacobsen, and I could not be more proud of her!

By no means would I consider myself a vain or pretentious person. I am, however, well aware that when based strictly on appearance, I am more fortunate than some.

Not-so fondly do I remember my entire grade school career. Usually, when people speak of their “awkward stage”, they speak of only a brief time when they were young. My “awkward stage”, on the other hand, lasted for most, if not all, of my grade school years. During adolescence, I was large for my age. I was abnormally tall, somewhere around a size 14 and wore glasses until about the eighth grade. My hair went from a short almost bob-like style to a horrendous curly mess and then on to long, straight, and shapeless. Although I cannot recall ever being ridiculed directly to my face, I know better than to believe that it did not happen. I did everything I possibly could in attempt to fit in with my classmates. I never felt like I was able to be myself because in my opinion, myself was not acceptable. I would see the “pretty” girls in class and wonder to myself why I was not one of them. It seemed that no matter what I did, I would never be what everyone seemed to consider “beautiful”.

It was not until I reached my freshman year of high school that some of those feelings started to subside. Around this time, I began to wear makeup and nicer clothing. Although I soon began to feel better about my personal image, I was still unhappy with the way I looked. I would feel intimidated when I would spend time with friends who I felt were “prettier” than I, thinking that if I looked the way they did, I would be happy. Eventually, I decided I would take matters into my own hands and work on portraying the image that I thought would be socially acceptable.

I am still unsure how, but I somehow managed to lose almost ten pants sizes. Although I am very proud of this fact, I still struggle daily with issues regarding body image. I still have thoughts of “I could be thinner.” I still have a hard time believing the words “you’re beautiful,” because it’s still not something that I am able to see in myself and I still feel that if I were to “fix” myself, I could be happy. Every day I look in the mirror and cannot help but pick out every last imperfection that I see.

The truth is that I know that losing weight or getting a new hairstyle will not make me happy. The concept of beauty is one that has been blown way out of perspective by the media and society. Who is to say that just because a person may be a bit heavier than another, that they too are not just as beautiful? The point that I am trying to make is not the cliché that “pretty” or “skinny” girls have issues with their appearance too, it is that everyone, no matter what their body type or physical appearance, has something about themselves that they would like to change. It’s similar to someone claiming that they “don’t care” how others perceive them. The fact is, everyone cares, and everyone has insecurities.

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11
Dec
2009

On Body Image: Danine Spencer

Danine Spencer

Danine Spencer

This post on body image comes from the wonderful, talented, and beautiful Danine Spencer. You can find her blog at http://danine.net/ and follow her on Twitter at @DanineSpencer.

There are lots of reasons to hate my body.

I’m overweight.
I’ve had acne since I was seven years old.
I am prematurely graying.
I need a haircut and color, badly.
I’m short.

I could write an entire post about how any one of these things have decimated my self-concept. Any such post would have to be written in past tense, though. Whenever I look in the mirror lately and I feel bad because my skin isn’t clear or my roots are showing, I am reminded that I am standing up, looking in the mirror, without assistance from anyone or anything.

The simple act of stand in front of a mirror is a miracle.

I am amazed at what my body can do.

I am amazed that my legs can support my trunk (core) muscles, that my trunk can support my neck and shoulders, that my neck can support my head. I am amazed that I can hold my head up. I am amazed that when my brain tells my left foot to move, it moves, and when it tells my right foot to move, lo and behold, it moves, too. I am amazed I can walk.

Four and a half years ago, I couldn’t do any of these things. As a result of either a brain stem stroke or a spinal cord infarct (they’re not sure exactly what happened), I was paralyzed from the neck down. Doctors expected me to be a quadriplegic for the rest of my life, if I even lived. With a few miracles, some amazing therapists and a lot of hard work, I have regained most of my mobility.

I try really hard not to take that for granted. My self-concept changed with my illness. My relationship with my body changed, too. I am so incredibly grateful for what my body can do. My hands can type. My eyes can read. My legs can walk.

My advice to anyone with a body issues is think about what your body can do. What does your body allow you to do that you love? Are you a runner who uses her legs, feet, arms, lungs and heart? A painter who needs her eyes, hands, arms (and other extremities in some cases)? An avid reader who likes to turn the pages with her hands and read the words with her eyes? A musician who depends on her ears to stay on-key?

Love your body for what it can do because it does beautiful things. At the moment, I am thrilled to be typing this sentence because there was a time when I couldn’t have done so.

I’m not saying I don’t have my moments of body-hate. I do. I regularly wish I could get a new body. I hate the pain and fatigue I experience on a daily basis. I wish I had Nicole Kidman’s skin and a perfect size-2 physique.

I have to settle for what I have, though, and I am constantly reminded that I have is pretty amazing.

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08
Dec
2009

Yours Truly on The Undomestic Goddess!

The Undomestic Goddess

The Undomestic Goddess

Hey, check me out! My post about Blogging as Social Activism is featured on the Undomestic Goddess site! Go forth and read it (again)!

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01
Oct
2009

Feminism, Teaching, and Teaching Feminism

Today’s post is a cross-post from the Student Activism blog.  This post was written in response to my

Student Activism

Student Activism

Teaching Feminism When You’re Not a Feminist post, so I thought it only right to ask if I could cross-post it here!  Enjoy!

I came across a blogpost this morning (via @HappyFeminist’s Twitter feed) that asked what struck me as an interesting question, and I’d like to take a swing at answering it:

How do you teach feminism if you are not a feminist?

To answer this question, it seems to me, the first thing you need to do is to define your terms. If by “teaching feminism” you mean teaching about feminism as a movement, then you teach feminism the same way you teach Marxism, or existentialism, or surrealism — with as full and as sympathetic an understanding of the movement (and of its critics) as you can muster. If you’re going to talk about feminism in the classroom, you have an obligation to learn enough about it to talk about it intelligently, and that’s an obligation you have whether you’re a feminist or not.

In her post, Ashley says some teachers don’t teach feminism because they think they don’t know enough about it, or because they haven’t thought about teaching it, or because they don’t have time. She’s right, but those objections shift the topic a bit — from how you teach feminism to when.

So when should you teach feminism? When it’s part of the story you’re trying to tell, and when it’s part of the toolkit you’re trying to help your students assemble. More broadly, you teach about gender when it’s relevant … and when you’re talking about people, gender is almost always relevant.

You don’t need to “teach feminism” to talk about gender, of course, and you don’t need to teach from a feminist perspective to talk about gender. You do, though, need to have an understanding of how gender works. You need to have an analysis of gender, a perspective on gender. (More to the point, you need to have a considered perspective on gender, because by the time you can talk you have a perspective on gender, whether you realize it or not.) You need to know how you’re going to come at gender issues when they arise, you need to know why you’re taking the approach you’ve chosen, and you need to know how you’re going to work productively with students who are coming from a different perspective.

And of course that last paragraph applies as much to activists as it does to teachers.

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29
Sep
2009

This is what an activist looks like

zatbheader3

Zero at the Bone

Today’s post is thanks to Chally.  She posted a link to this post in the comments of my Blogging for Social Good post, but I thought this post was so good, I had to share!  Thanks, Chally!

Chally is a scary feminist. She’s also a non-white, cis, middle class, disabled woman. She lives in Australia and enjoys knitting, Doctor Who and cake. You can find her at Zero at the Bone.

I’m disappointed when I hear activists prescribing what other activists ought to do. I’m surprised it doesn’t all come from rich, white, etc, etc, men, and here’s why.

Traditional forms of activism are often not possible or difficult for a given individual. Is a single mother going to go to a rally for paid maternity leave when she can’t find someone to look after her kids? Is someone with chronic pain and/or fatigue going to take kindly to being told they ought to attend a protest? Is it reasonable to expect that everyone has the time, energy, resources and know-how to do research or a survey? Is someone struggling to get by going to have the money to pay to get into your event? Is your crowded, loud meeting held in a room up a flight of steps going to be accessible to everyone?

You see, if you’re claiming to be progressive, but your organising unthinkingly excludes chunks of vulnerable and oppressed people? You are not a progressive. And if you are nevertheless insisting that some other form of activism is not a proper one? If you’re low on resources, and really trying to include folks, that’s one thing. But if you think you have the one true way to save the world, that is quite another.

What I am suggesting is that there are a lot of forms of activism in the world, and looking down one’s nose at some of them is detrimental as well as being offensive to those of us working hard to make valuable contributions in any way we can. It goes beyond ‘well, everyone should do what they can’. It’s not even a case of ‘if you can only contribute a little, that’s fine’. It’s not even just about the privileging of particular modes of contribution. It’s this: I do not know where anyone gets off saying that what another person does to heal the world is less than proper.

Now, I sign petitions and write letters all that sort of thing. I buy badges and do bakesales, too. Right now I’m volunteering with the local government on a DVD aimed at crime prevention. (These forms of activism have various levels of “proper activism” quotient attached to them. Discussion questions: How much do they tie in with what you do? How traditional do they seem to you?) I do traditional activism – sometimes. I am disabled, and it is not always physically possible to do so. Here is a short list of some forms of activism in which I engage that traditional thinking doesn’t call activism:

  • I call out people when they use “ism”-based language.
  • I attempt to be an ethical consumer (and frequently fail, but I’m getting better! And it’s a feature of economic privilege that this form of activism is even possible for me).
  • I try to centre marginal people/experiences/voices in any given situation.
  • I engage with the world, and learn as much as I can about what I can do to make it better.
  • I look into myself and work at unravelling oppressive ideas I have taken on as my own.
  • I assist those around me with their activism where I can and should.

We should be rethinking traditional methods of activism, because progress means rethinking the traditional to make sure we have the very best for ourselves and the world. Even where we’ve assured ourselves we’re progressive. We need to keep thinking, keep examining, not only the world but ourselves.

Because it’s not just pressuring governments that’s important, as important as it is. Central to my activism is what I do right here, right now, in my life and my communities. When it comes down to it, progress is not only in the big sweeping changes. It’s in our souls. It’s in relating to each other with kindness.

I just don’t get it when people say that blogging isn’t real activism, because it is a big deal to this activist. I’ve reached and been reached by so many people, sharing lives that would never otherwise touch! Because the Internet is not composed of individuals shouting into the void. The Internet is composed of people, and we use it to direct attention to issues and petitions and all sorts. And we take what we learn with us to the offline world. Even if this wasn’t so, there is important work to do inside our minds. We have to tease out the oppression we’ve stored in ourselves. We have to understand and learn. Blogs have given me tools to put language and frames to my experience. For instance, amandaw’s work at Three Rivers Fog and Lauredhel’s at Hoyden About Town gave me what I needed to talk about my experiences as a disabled woman. You know. Writing isn’t useless. Writing is a good part of humanity’s process and progress, how we connect, how we relate to ourselves. Whether you’re writer or reader – and how often those roles intertwine in a sphere such as blogging! – writing is not just valid, but vital.

Previously in this thought process: In which homework is assigned.

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26
Sep
2009

Literacy in the Feminist Blogging Community: Yours Truly!

The tables have turned, and at the request of the lovely frau sally benz, I’m answering my own master’s thesis interview questions as a guest post for the lovely (you can see her answers to these questions here). Here’s a little teaser to pique your interest, but you’re going to have to hop over to her blog to read the whole thing!

Ashley Lauren

Ashley Lauren

Bio
Name: Ashley Lauren
Age: 25
Occupation: High School English Teacher, grad student, blogger
Race: Caucasian
Blog: http://smallstrokesbigoaks.com
Twitter: http://twitter.com/samsanator

1. Define the online feminist blogging community.
Interestingly, I began this literacy project because the only feminist community I had ever encountered was online.  That isn’t to say that I had never encountered feminists singularly, but they had never been as organized and bound together as they seemed to be through Twitter and their blogs.  Because the community of feminists online is solely based on literacy (reading, writing, comprehension) practices, I myself defined the online feminist blogging community as women who read, write, discuss, and share information about feminism online.
Since this project began, I have seen the onset of several, smaller, more defined communities from book clubs to women who help and work with technology.  These groups can really only help the feminist online community become stronger by opening up all sorts of different dialogues.

2. Tell me about how you came to be a blogger.
I started blogging in college as just a way to organize my thoughts and present them to the world.  More recently - about a year ago, actually – I deleted my Facebook account and started a personal blog as a way to update my friends and family on my life.  It wasn’t until I joined Twitter on a whim and saw the community of feminists there that I became interested in the feminist movement and began writing papers about feminism in graduate school.  It was then that I started my feminist-leaning blog and that has been growing ever since.
3. Tell me about your blogging experience now.
As I stated above, now I blog mostly about feminist issues, or about life issues through a feminist lens.  I changed from a more personal blog because I desperately wanted my blogging to have a purpose, and the more research I did on early feminists, the more I found about their writing and networking.  Now, I feel that I do have a purpose: to raise awareness about injustices and open important discussions about feminism.  Just making someone aware of the issues and ways people can help fix them really does make a difference in the world.
OK, now go read the rest of the interview at Jump off the Bridge!  Go!  Now!  DO IT!

Jump off the Bridge

Jump off the Bridge

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25
Sep
2009

Guest Post by Sophia: Why feminism is necessary in today’s schools

Teaching feminism in schools is one of the most important feminist issues of our time. In order to empower young women, we need to teach them about women’s accomplishments through history, and we need to explore teaching methods that inspire girls to speak out and make a difference.

Today’s guest post in the Teaching Feminism series is from Sophia. You can find her blog at http://womenundefined.blogspot.com and you can follow her on Twitter at http://twitter.com/sophiabiabia.

More than 300 years of major progress. Thousands of battles won, and yet the war still rages. Feminism isn’t dead; its use is not irrelevant. We the people are still fighting for the same “inalienable rights” that white, upper class men have enjoyed for years. One of our most fervent needs is to replace old notions about what it means to be a woman. To dispel stereotypes, combat gender discrimination, and attempt to overturn patriarchal social and gender constructs.  One of the best ways to accomplish these goals is to integrate a new point of view into the consciousness of students, to re-imagine the standard American curriculum. To embrace the following ideas: that Feminism is relevant and necessary in American schools, that the lack of diversity in American literature contributes to the inability of women to define our own history, tradition, and form, and that integrating feminist theory into schools can contribute to achieving modern feminist goals.

Modern  feminist theory includes three major themes which pertain directly to education.
1. Reshape the canon of literature to include writers that are women, women of color, and minorities.
2. Define art and literature by women as woman; creating a history for modern writers to be inspired, and which disassociates completely with the male literary construct.
3. Use the woman’s perspective to analyze old and new literature.

These goals combine to break the mode of literary criticism that is based upon patriarchal hierarchy, deciding what is and isn’t a classic piece of literature from the perspective of the affluent, white male. I will attempt to convey why each theme should be integrated into the curriculum of the American school system as it pertains to education and feminism in general.

As I mentioned above, great strides have been made to include women in the canon of classic literature taught in schools. Works from women such as Charlotte Bronte, Jane Austen and even Mary Wolstonecraft have gained great popularity. This is due in part to their strong message of female empowerment and in part to their perhaps unconscious adherence to the traditional male manner of writing. As is described in an essay by Paul Lauter, the development of modern literature began taking shape in the 1920’s, developed by white men of significant social status, wealth and education.

The professors, educators, critics, and arbiters of taste of the 1920’s, were, for the most part, college-educated white men of Ango-Saxon or northern European origins. They came from the that tiny, elite portion of the population of the US which, around the turn of the century, could go to college.. . The old elite and their allies moved on a variety of fronts, especially during the and just after World Ward I, to set the terms on which these demands would be accommodated. They repressed, in actions like the Prohibition Amendment and the Palmer raids, the political and social, as well as the cultural, institutions of immigrants and of radicals.(Lauter)


At the same time that Lauter hypothesized how literature came to be, feminists also began to question the manner in which works were selected and then included. Their purpose was plain: to combat oppression against women in writing, reading and the very mode of literary criticism. Later, the feminists of the 60’s and 70’s fought against literature’s established norms, arguing for the greater inclusion of women authors. Their findings and motivation were based upon the evidence that the development of modern literature negatively influenced female artists, their work, and the manner in which it was criticized; in every sense, the canon of literature, and model for criticizing literature, was oppressing women by conveying the main themes feminists at this time were so desperately fighting against.


Certainly if we acquiesce in the patriarchal Bloomian model, we can be sure that the female poet does not experience the “anxiety of influence” in the same way that her male counterpart would.. Not only do these precursors incarnate patriarchal authority, they attempt to enclose her in definitions of her person and her potential, which by reducing her to extreme stereotypes (angel, monster) drastically conflicting with her own sense of her self-that is, of her subjectivity, her autonomy , her creativity. (Gilbert, Gubar)


Today the need for these efforts still rings true; the inclusion of a diverse array of authors of all race, class and sex is still blatantly missing from established curricula. As a result, the manner in which arguments, criticism and how we are taught to read this canon of literature, remains inherently sexist. (A further illustration: I have developed this very argument by following a model developed by Aristotle, a man who believed a woman to be “deformed’ and an “accidental” form of man.) Enough is enough: students should and can be taught from a more diverse literary canon and learn from more than the affluent white male.

The stakes remain incredibly high.  If we succeed in establishing a completely diverse canon of literature, one result will be the development of a more concrete definition of “woman.” Not as an ‘other,’ thereby lesser, form of man, but woman- a being socially, economically, physically, emotionally, and intellectually as capable and equal as any man. A definition that includes her own history, tradition and world views completely independant of men, however respected within literary communities and whose ideas and works of art are instituted alongside men within the educational curriculum. “Such sociosexual differentiation means that.. women writers participate in a quite different literary subculture from that inhabited by male writers, a subculture which has it’s own distinctive literary traditions, even… a distinctive history”(Gilbert, Gubar). When women writers define “woman,” they provide an independent model upon which women and minority writers of the future can allude to, be inspired by and learn from. The work of women must, as Mary Eagleton puts it, “speak as woman,” rather than simply speak as man from a female body.

The importance of this definition of “woman” within the curriculum of schools cannot be underestimated. For learning purposes, students have a tradition, a sense of who “woman” is to base their work upon. Socially, this more definitive sense of “woman” provides another subconscious role model which young women and girls can look up to. This would be apart from the stereotypical image of  the “perfect woman,” which is according to, and aimed towards, men. With a more concrete background of what “woman” is, perhaps some of the many negative effects of current patriarchial stereotypes and gender constructs will be blunted.

How this definition of “woman,” in terms of literature, is important lies in how her work is read, taught and applied. One may question the realistic educational need and thereby use of a distinct definition of “woman.” My answer is that with the “woman” perspective, old texts (hitherto criticized by a male derived model of analysis and thus taught in this same way) are re-examined by student and teacher to get a truly diverse analysis and perspective of the literary subject in question.

Enjoy this series? Have something to add? Want to write a guest post? Leave your voice in the comments or e-mail me at smallstroke (at) gmail (dot) com.
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10
Sep
2009